Papers

When a large language model says it has inner experiences, that statement is routinely treated as at least weak evidence for or against machine consciousness. We argue this inference is not licensed. Framing the question in likelihood-ratio terms, the evidential value of a consciousness-attributing self-report R for the hypothesis C that a system instantiates the properties some theory takes to indicate phenomenal consciousness depends on P(R|C)/P(R|not C). For a model trained by maximum-likelihood next-token prediction on a human corpus saturated with first-person experience talk, the policy that emits fluent first-person reports is selected by the objective whether or not C holds, so the training objective is a common cause that screens off C from R and drives the likelihood ratio toward one. Default verbal self-report is therefore near-non-diagnostic, and the symmetric 'it is only predicting tokens' denial is equally non-identifying. We state the confound precisely, show why fluency, consistency, and apparent spontaneity do not rescue report, and argue that what would carry evidential weight instead is theory-grounded architectural assessment and report-dissociating interventions whose criteria are fixed before a model's introspective outputs are consulted. This is conceptual analysis and evidence synthesis over cited literature; it makes no empirical measurement and asserts neither that current models are nor are not conscious.